“I just can’t feel any more feels”; On emotional lethargy & trauma

In the summer of 2003, my sister and I travelled around the United States, spending a number of days in Washington D.C. Now what does one spend their time doing in Washington D.C.? Museums, of course. Museums, museums and more museums. It was an interesting, sometimes wonderful, and often-times somber trip. We saw monuments and memorials and spaceships and piles of suitcases and sparkly sequinned red shoes. I loved it. I was emotional in many moments of the few days, standing in front of Abraham Lincoln and reading his Gettysburg Address, visiting the Holocaust museum, and gazing up at Iwo Jima at Arlington Cemetery.

Our museum tour culminated in our visit to the Library of Congress. Exciting, right? Very famous treasure maps pieces of paper. The thing is, as we were standing in front of the Declaration of Independence, I felt nothing.

My brain was telling myself that it was a really important document and I should be excited seeing it – but I got nothing from my heart. I was spent. It wasn’t possible for me to emote any more about American History in that moment. We had reached emotional saturation and lethargy. So that night we went to the movies. We felt guilty for doing so, for it seemed almost sacrilegious – but we just needed something different, something that didn’t require an emotional response; an escape.

Have you ever felt that way? In a season of immersion, or even grief and trauma, we emote and respond – up to a point. There is surprise, fear, anxiety, warmth, sorrow – appropriate responses to the information and situation presented. Good or bad, there seems to be a latent response mechanism present in our emotional arsenal.

But if it continues too long,
if the days trickle into weeks and months,
if the list of hits keep coming,
if the cancer comes back again- and again- and again,
sometimes we’re too tired to respond with the same level of grief and sorrow – even if the news is the worst we’ve heard yet.

Lethargic, tired, and guilty, our response may come out in a surprising way:
In an inappropriate joke
in a laugh when you ‘should’ be crying
in a dismissal-like acceptance when we may expect a full-blown riot against what is happening.

…but is that always a bad thing?

Many of you would know that my mum went through a long journey of cancer before she passed in 2010. Her story was not an uncommon tale: diagnosis, shock, surgery, chemotherapy, radiotherapy, grief, pain, hair loss, sickness, (repeat), remission, lymph node removal, lymphedema, sickness, deterioration…the process went on for many years.

I remember at one point during the last couple of months, amongst being surrounded by many prayers and hope of healing, that I just felt exhausted. I was even exhausted by the thought of mum miraculously getting better. It had been such a long few months of contemplating life without her, of tending her bedside, of sorting through financial and medical matters, that the long journey back to health seemed like an insurmountable process. So I couldn’t entertain the idea.

Of course this was a symptom of grief, of depression, of trauma, but I felt guilty feeling this way. Shouldn’t I care? Shouldn’t I want her to get better? Of course I did – the healthy and whole part of me of course did – but I had reached emotional saturation. I didn’t have capacity to emote any more at that point in time.

We can grit our teeth and clench our fists and ‘think’ our way into a response that we ‘should’ be engaging in in prolonged periods of suffering, but maybe that’s not the most helpful thing to do. Perhaps our body and soul is craving a release valve and respite, a some-thing other than the options our grief story is offering us.

Take for example; a side affect to doctors removing lymph nodes in mum’s arm was lymphedema. Her arm swelled up to around 3 times its original size, to the point where she had to constantly support her massive left arm with her right. It was horrible and debilitating. But man it was also hilarious, watching her having to deliberately move her hand from place to place; her ‘throwing’ her left arm into a high five was a particular highlight. I know this is in poor humour. But it offered a light moment and relief to my family during those awful months.

This is why compartmentalism/bad taste humour/online shopping/watching bad TV/not talking about Covid-19/etc can be helpful, life giving, and dare I argue, necessary. Long term or continual trauma is a marathon, not a sprint. We only have so much emotional capacity or energy before we get saturated and tired. I believe it is a life giving process for us to find spaces of respite that allow us to tend both heaviness and lightness at the same time.

Even if we think about this time of pandemic. We’ve had significant restrictions of our way of life for a number of weeks now, and even if some social distancing measures start opening up in the near future, we won’t be returning to ‘normal’ for a really long time: indeed for many around the world, Covid-19 is not just an inconvenience, it is – and will continue to be- a harbinger of long-term emotional, physical, social and financial trauma. So how do we sustain? How can we seek rhythms of rest amongst the enduring circumstance?

Rest – true rest – is a long term goal that is supported and maintained through intentional rhythms. It is spaces of self care and gratefulness and consideration. It is found in relationship and faith and peace and hope…but it doesn’t happen over night.

So in the mean time, while the trauma continues, while the exhaustion is present, I think it is far more important to celebrate and enable respite than it is to police ourselves (read: others) in our behavioural response. We don’t know other people’s stories. Most likely, there has already been tears – and there will most likely be more tears to come. Even more likely, they’re just tired.

So firstly, an acknowledgement of lethargy is paramount. Having grace for our tired souls is the first thing we should seek.

Repeat after me: “I’m tired. I’ve reached my emotional capacity”: The saying, the seeing, is important.

Secondly, we create spaces of respite:
Permission it for yourself. Champion it for others.

Laugh at the joke. Go for a meal. Watch the bad TV. Send the meme. Moments of lightness allow spaces – and breath – for the heaviness to be continued to be carried. Let’s not judge ourselves or others in their handling of trauma – but encourage and enable spaces for relief, respite and restoration.

XX

On collective grief & confession; the lament.

Solomon’s Room. 445am.

It’s 445am and Solomon is feeding. He’s not settling. Which is fine. I mean I’d prefer to be asleep, of course. But it’s ok. I’ll sit here longer and feed. I’ve got nowhere else to be. I can sit here longer and rock on my chair.

I’ve started reading The Handmaid’s Tale. It is confronting in a new way since I’ve watched the series. Not because of the atrocities that the depicted culture performs and condones; this of course is present, but tonight/this morning/lately, the protagonist speaks of what life used to look like, the things she misses and that which she took for granted. I can only read a couple pages at a time: the topic hits much closer to home than it ever did.

That’s my confession tonight. It is not particularly profound: I just miss lots of things. I miss certainty in work. I miss opportunities to occupy outside my home. I miss playgrounds and play dates. I miss the lack of fear and risk that permeates our interactions with other people. I also know that it hasn’t been that long, and I also acknowledge what a privilege it is to have a safe home to be.

But I still feel the lament.

Scrolling social media over the past weeks – which many of us have/are/will do- have you noticed a change in tone? I have. There is still rubbish and information overload, but I also find myself less envious of others’ Instagram posts. I find people are updating statuses with vulnerability and creativity. People are posting far less about #livingmybestflife, or #lookhowawesomeIam, and much more about simple pleasures, aspects of gratefulness, but also their grief for what this pandemic has cost them, or what it is doing to the world, to people they’ve never met. How wonderful. I’ve read more honest stories on social media over the past few weeks than I ever have. I’ve seen less polished performances and more humble offerings of creativity and generosity. It can still be noisy and overwhelming, but the tone is less aggressive somehow.

The collective grief that we’re all experiencing is/may be the singular event of our lives. What other story has impacted every country, economy and family like this? Covid-19 exposes the privilege and poverty of different spaces and places, but it also beautifully reveals the common humanity we have. And the tool that is at our disposal- the true strength of the social media medium- can be a way for us to communicate our collective experience.

There is an incredible spiritual principle of lament* in many faith traditions: the practice of “calling out” our sorrow. It is the deep, guttural “WHY?” when we don’t know the reason or the outcome. As N.T. Wright has argued recently:

It is no part of the Christian vocation, then, to be able to explain what’s happening and why. In fact, it is part of the Christian vocation not to be able to explain—and to lament instead

Wright, 2020

Lament, then is a heart cry that connects the personal story of loss to the public narrative of grief. It is the practice of speaking out and giving language to the mess- in order for us to move from sorrow into joy. Speaking out pain brings exposure and healing in a way that silence does not; indeed, as Breugemann writes:

Lament is an invitation to a public practice in a society that has no other text that is adequate to our newly embraced loss…

Brueggemann, 2003

Moreover, one of the incredible aspects of lament is the way that it requires an audience. It is the sharing and hearing of grief that gives the story its healing qualities. In the psalms the audience is God:

Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.

‭‭Psalms‬ ‭69:1-3

I have been encouraged time and time again in the way that the scriptures, particularly the Psalms, champion and call us to lament: it speaks of a God who cares about our circumstance, one who Laments with us, and also one who knows the process that healing requires.

While God is often the primary recipient of lament, the audience of confession can also be each other. We are also called to confess to each other to be healed (James 5:16). When we confess to each other, not only are we restored to relationship and connection, but our lament may just give someone else words to voice their own similar story. Confession and lament can be interwoven together in the same grief.

Basically this is my long winded way of saying KEEP confessing. Keep story telling. Start posting. Even if it’s embarrassing and makes you cringe in your vulnerability. Keep lamenting. Even if it feels overwhelming and murky, like a tune that has a discordant chord that longs for a resolve. It’s ok if we don’t know the answer. The point is to speak.

The practice of lament, the celebration of collective and individual confession, is the vehicle of healing and one of the ways that we as a country/culture/world can ride out this storm. X

*many others have written far more extensively on Lament: I refer you to the great N.T. Wright or Walter Bruegemann or Matthew Jacoby for further exploration & illumination of the concept.